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Death and Taxes


I expect you've all heard the quote from Benjamin Franklin:  "In this world, nothing is certain but death and taxes."

Well. that's not quite accurate.  If you are rich enough or a successful corporation, there is a reasonable chance that you won't have to pay taxes.

The one thing that is certain is that we will all die.  Isn't that a cheery note to begin with?  Actually, I believe it is.

Let's looks ahead to the Easter story.  The traditional understanding of the Easter story is that Jesus conquered death on our behalf.  One way of understanding this is that Jesus, the Son of God, God incarnate, willingly died on the cross as a ransom for our sins and that this willing sacrifice means that we are released from death and the ravages of sin.

The traditional interpretation is that this sacrifice could only be done by Jesus on our behalf.  Since this is a gift freely given, which we could not deserve, our job is to accept the gift by receiving Jesus as our personal lord and savior.

If this interpretation resonates with you, I am glad.  If this understanding of Easter no longer satisfied, let me offer another.  I am not offering a replacement explanation, nor do I believe that this is the only other possible interpretation.  In fact, one of the great joys of scripture is its capacity to become constantly new and to inspire understandings appropriate to our need.  This understanding is offered in that spirit.

Whenever I consider scripture, I work from the premise that it really isn't about Jesus or, if it is, that's not the important part.  If the life of Jesus us about our salvation, our awakening, then scripture must be about you and me.  The question is:  how is scripture relevant to my life here and now?

This, of course, applies to the story of Easter.

When I look at the story of Easter and ask what it has to do with my life, the salient image is death, not the resurrection.  I presume that resurrection -- awakening -- is a direct consequence of this "death" that precedes it as naturally as water flows downhill.  If Easter is about and for me (and you), and the focus is death, what is it teaching?  I look at death and wonder, "What is it about the nature of death that leads to resurrection or awakening?"

One way we have considered "death" is to understand it as the death of the ego: the dissolution of the separate sense of self created by the mind that stands between me and direct awareness of what is.  Allegorically, this carries a great deal of weight with all the world's religious traditions, especially the mystic traditions within each religion. 

Yet there is another way of considering "death" that serves the same purpose.  This is the recognition that we all must die.  Even the son of God dies.  This is not a morbid idea but is the greatest gift we humans can receive, for awareness of our finitude offers just the goad we need to wake up into the reality in which Jesus lived.  Without the goad of death, we could drift forever in our dream state, but we have been given the wake-up call of death: this life will end, no exceptions.

Certainly you have heard the stories of individuals who survived a near brush with death, or were told they only had a short time to live and, as a result, lived every moment of their life with new awareness and joy (while the rest of us continued on in our pleasant little dreams). 

But that understanding is not reserved for those close to death.  That freedom is available to all of us simply by bringing death in close to our lives and befriending it.  Thus, one way of understanding the Easter story is that when Jesus (or we) fully embrace the certainty of our death, we are reborn into new life here and now.

How then can I bring death fully into my life?  Here it is valuable to see how we systematically push the reality of death as far as possible from us.  First, we tend to push death off into the future.  Of course, the older we get the more difficult this becomes.  But we tend to see our death as some future event and not something that is as likely in the next five minutes as it is in thirty years.

Personally, I tend to imagine that I will die sometime in my mid-80's, nearly 30 years in the future.  And I notice that, as I have aged, that date has moved further out.  My death seems to maintain a fairly consistent 30-year distance.  It is remarkable how reassuring and stable this is.  If I imagine dying is a mere 20 years away, my anxiety increases.  Of course, this is all absurd because I can't possibly know the time of my death, just that it will surely happen.

When it happens, it will be as if I never was.  I noticed that when my parents died, the universe instantly flowed in and filled the space where they had been.  While their life and death affected me, I could see not apparent difference in the world.

That will certainly be true with my death.  As the teacher in Ecclesiastes says, "The people of long ago are not remembered, nor will there be any remembrance of people yet to come by those who come after them...  I saw all the deeds that are done under the sun; and see, all is vanity and a chasing after wind."


With Love and Blessings… Tom

 

 
 

 

March 2008
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